Thanksgiving Reflections

Written by Nancer Ballard; ed. assistance by Savannah Jackson.


Until women can visualize the sacred female, they cannot be whole and society cannot be whole. 

– Elinor Gadon

In late November in the United States, Thanksgiving is a holiday to celebrate the harvest and gratitude. Many of us also share food with people from other cultures and circumstances. The first “American” Thanksgiving was celebrated by 53 Pilgrims and 90 Native Americans in 1621. Thanksgiving was officially declared a federal holiday by Abraham Lincoln in 1863 during the American Civil War to express hope for an end in civil strife, and as a day of gratitude. Some Americans  also observe American Thanksgiving as a day of mourning to commemorate genocide against Native Americans by United States settlers.

Not surprisingly, the United States was not the first to celebrate harvest feast days.  The Canadians held October harvest feast celebrations years before the Pilgrims arrived, and the French and Spanish have been celebrating harvest feast days since at least the 16th century.  Wisdom practices such as honoring female deities connected to nature, expressing gratitude, sharing, and giving, are integral to many indigenous cultures and communities.

Regardless of your geographical location or cultural identity, the season of harvest seems appropriate time for The Heroine’s Journey Project to review some of the year’s gifts.  WP_20160823_002

We appreciate the thousands of site visitors from around the world who read our blog posts, send comments and suggestions, and ask us questions. We are grateful for the essays, plays, books, and stories sent to us by our readers. In particular we’d like to give a shout out to Jean Marie Bishop who sent us her plays about Jeanette Rankin, the first woman to hold federal office in the United States when she was elected to the House of Representatives in 1916, and Mary Dyer, an American Puritan turned Quaker who was hanged in The Massachusetts Bay Colony in 1660 for defying Puritan law banning Quakers in the colony.  We would like to give a shout out to Jody Gentian Bower, author of Jane Eyre’s Sisters;  How Women Live and Write the Heroine’s Story who sent us an essay on the Heroine’s Journey; to Duda Dorea, who is translating The Heroine’s Journey Project site into Portuguese so that it can be more widely shared in Brazil, and Judah Quinn, a filmmaker in Australia who is making a documentary on five women’s experiences with the Heroine’s Journey in their lives.  We are hoping to feature some of this work in the coming months.

Elinor GadinThis year we are sorry for the passing of Elinor Gadon, cultural historian, Indologist, art historian, Resident Scholar at Brandeis University’s Women’s Studies Research Center. She is the author of The Once and Future Goddess; a visual chronicle of the sacred female and her reemergence in cultural mythology and was an exuberant student of the heroine’s journey throughout her long life. Filmmaker Megan McFeeley put together an excerpt from her two-hour interview with Elinor in 2000 for Elinor’s Celebration of Life at Brandeis. We hope to introduce you to Elinor Gadon’s and Megan McFeeley’s work in the near future.

Your most-requested items are the names of books, films, and stories that include a Heroine’s Journey.  This fall we have begun to compile lists  which we plan to add as permanent page to the site  this spring.

Some of the books with heroine journeys that we’ve reviewed in the past year include:

Department of Speculation by Jenny Offill (fiction); Tell Me a Story 3A with printing

Fun Home by Allison Bechdel (graphic novel, later made into a musical);

Far from the Tree by Andrew Solomon (non-fiction with many heroine journeys depicted in the descriptions of the lives of non-conventional families);

Lincoln’s Dressmaker by Jennifer Chiaverni (historical fiction);

Lila by Marilyn Robinson (fiction);

Once and Future King by T. H. White (the first portion of the book known to many as the story of The Sword in the Stone is a Hero’s Journey, but the book as a whole is a Heroine’s Journey);

Random Family: Love, Drugs, Trouble, and Coming of Age in the Bronx by  Adrian Nicole LeBlanc  (nonfiction); and

Chalice and the Blade; Our History, Our Future by Riane Eisler is not a heroine’s journey story but traces the origins of the descent of goddess worship and the psychological impacts of the denigration of female deities on men, women, and cultural values through archaeology, anthropology, history and religion.

Movies we have recently reviewed and plan to blog about in the future include:

Boys on the Side directed by Herbert Ross and starring Whoopi Goldberg, Mary-Louise Parker, and Drew Barrymore;

RBG,  a 2018 American documentary directed by Betsy West and Julie Cohen, on the life and career of Supreme Court Justice Ruth Bader Ginsburg  which includes both elements of the Hero’s Journey and Heroine’s Journey. RBG was chosen by the National Board of Review as the Best Documentary of 2018; and

The Death and Life of Marsha P. Johnson, the story of a Native American’s health worker’s search for the truth about the death of prominent transgender activist Marsha Johnson.

In the next few weeks look for an upcoming post on “Kicking the Stone,” a wonderful short story by Barbara Leckie in Salamander, one of the literary journals that’s one of the offerings from the Journal of the Month Club.

Later in the winter and spring we will be exploring work by Jean Marie Bishop, Elinor Gadin, and suffragist scholar, memoirist, and playwright, Pam Swing and her student playwright co-author, Elizabeth Dabanka.  We are also seeking to interview several others working with the Heroine’s Journey in a variety of disciplines.

We will also be focusing on how the Heroine’s Journey can be applied to social activism and, hopefully, collaborating with others working on similar projects.

We would love additional suggestions from our site visitors. Send the name of a book, story or film with a sentence or two on why you think it follows the Heroine’s Journey and we will review it as we work to expand our lists. Meanwhile, may your lives be full and your burdens light.

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This chalkboard mural by Coty can be found at the wonderful Green Goddess Cafe in Stowe, Vermont.

 

 

 

 

 

Willa Cather’s “Coming, Aphrodite!”; The Hero and Heroine’s Perspectives on Success

Written by Savannah Jackson; ed. assistance by Nancer Ballard. 


Willa Cather’s short story Coming, Aphrodite! includes both a Heroine’s Journey and a Hero’s Journey—with a twist. Published in 1920, it chronicles a woman undertaking the Hero’s Journey while a man simultaneously undertakes the Heroine’s Journey.

Originally a small-town girl from an Illinois prairie, Eden Bower has set her sights on becoming an international-stage star when she moves next door to Don Hedger, an orphaned and independent artist living in a small New York apartment.

nyc broadway theatres 1920sEden has wanted to an actress from the time she was very young and is convinced “that she would live far away in great cities, … be much admired by men and … have everything she wanted.” This vision guides Eden throughout her life and she accepts advice (such as changing her name from Edna to Eden) from anyone whom she believes can move her closer to international fame and adoration. She goes to New York, where she believes she is fated to find someone who will take her to Paris. In New York, Eden is for the first time momentarily free to do what she wants, when she meets Hedger who presents her with the opportunity for a new life perspective .

Meanwhile, Hedger, who has grown up in foster homes, has already brushed up against recognition and prosperity as an artist which Cather describes as twice having been on the verge of becoming “a marketable product.” However, Hedger has turned down easy renown because he recoils at being stuck doing “the same old thing over again.” Hedger wants to follow  his inner artistic intuition  and supports his modest domestic needs through occasional commercial work.

As neighbors, the Eden and Hedger (the story refers to the female protagonist by her first name and the male by his last ) have several brief and tense odd couple-like interactions and then fall into a  brief romantic relationship. Their affair begins after Hedger invites Eden to Coney Island, a trip which Eden uses to insert herself into a hot-air balloon performance (for which she has no training) to show off her talents. Hedger, upset by her disregard for his feelings in taking such a this “foolish risk,”  forgives her in part because he recognizes that Eden causes him to consider things “that had never occurred to [him]” before.

Their different worldviews, which initially intrigue and excite them, soon lead to conflict. Eden does not understand how there can be any achievement or purpose in being an artist that “nobody knows about” and criticizes Hedger. Eden wants to be popular in the eyes of the general public and she cannot forgive Hedger for consciously rejecting fame. For his part, Hedger believes he has already found success because he works for himself on projects that please him. Hedger wishes to create new things and paint for other artists “who haven’t been born” yet. He is looking towards a future, but it is one that values internal personal progress and ingenuity, not one that is subject to the taste of popular culture. He chides Eden’s focus on public approval, telling her that “a public only wants what has been done over and over.”

After their fight about success (which, of course, cuts to the core of their identity and sense of place and value in the world) Hedger is hurt more than he’d previously imagined possible and leaves Eden for several days “to be among rough, honest people.” when he returns he is ready to forgive Eden and attempt to integrate their lifestyles so they can continue their relationship, but in his absence Eden has found a way to get to  Paris, so Hedger finds only a hastily written note of explanation.

In The Hero With a Thousand Faces, Joseph Campbell describes the hero’s journey as  “a hero ventures forth from the world of the common day into a region of supernatural wonder. Fabulous forces are there encountered and a decisive victory is won.” Eden has embraced this (hero’s) journey and managed to become successful (at least by her lights). The story picks up when Eden returns to New York after performing in an opera in Paris. She visits an art gallery to ask about Hedger in order to find out if, in her absence, he has become rich and famous. The gallery owner tells Eden that Hedger is a well-received and influential artist among the New York crowd who has gained the respect of others for being “original” and “changing all the time.” Eden cuts the gallery owner’s explanation short, demanding to know if he’s much talked about in Paris, saying that’s all  she wants to know.  The story then pulls back closes with a wonderfully enigmatic paragraph description of Eden sitting in a car after leaving the gallery as she is being driven to her next performance.

hermione lee secret selfIn Coming, Aphrodite!, Cather presents her readers with a complex  discussion of success. Both characters find the success they seek, and  Cather is careful to present a neutral view. But by the close of the story one senses that her sympathies lie with the Heroine’s Journey.

To learn more about Willa Cather and read her short story Coming, Aphrodite!, you can find it here or in Hermione Lee’s wonderful collection, The Secret Self: Short Stories By Women

The Heroine’s Journey in Sylvia Plath’s Life and Poetry

Written by Sage Calder; ed. assistance by Nancer Ballard.


Ariel-Plath

The Restored Edition of “Ariel”

I recently found myself rereading Sylvia Plath’s final manuscript, Ariel and other poems.  I had read the collection several times before, but this was my first time reading the “Restored Edition” — the manuscript exactly as Plath left it. This edition also contains a foreword that casts an entirely different light on the book for me. In the introduction, Plath’s  daughter, Frieda, notes that her mother described the book as, “beginning with the word ‘Love,’ and ending with the word ‘Spring.’” Frieda recognizes that her mother wrote the book to talk about the end of her marriage to fellow poet Ted Hughes, and move toward a new life. In contrast to these intentions, Plath left Ariel as her final manuscript before committing suicide in 1963.

It is a constant struggle to discuss Sylvia Plath’s work as an author and poet without bringing her personal life into the discussion. This seems to be a struggle that affects female artists far more than male artists. As Frieda notes in her foreword, “…Ariel’s notoriety came from being the manuscript on her desk when she died, rather than simply being an extraordinary manuscript…”

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Plath with her two children, Frieda and Nicholas Hughes

Reading Frieda’s foreword, which is both insightful and earnest, I began thinking about Ariel in relation to the heroine’s journey — first as a collection of poetry, and also as the final collection of poetry before Plath’s death.

In her foreword, Frieda discusses a “unique Ariel voice,” one that had, “an urgency, freedom and force that was quite new in her work.” This voice came as Plath emerged from her marriage to live on her own with her two children. In Victoria Schmidt’s heroine’s journey, Plath’s illusion of the perfect world was broken with her husband’s infidelity. She writes about her pain in poems at the beginning of the collection such as “Barren Woman” and “Thalidomide.” Throughout Ariel we watch Plath work through these issues in preparation for her separation from the security of love. The act of her writing this poetry represents Plath’s descent; she recognizes her faults, she enters the eye of the storm and emerges from it. All of the poems are in the unique Ariel voice, but as the book goes on, we see poems of support. In the poem, “Medusa,” for example, Plath writes – “I didn’t call you at all/ Nevertheless, nevertheless/ You steamed to me over the sea/ Fat and red, a placenta//Paralyzing the kicking lovers…” It is clear that when Plath refers to Medusa in this poem, she is referring to something within herself — the part of her that is able to paralyze and leave lovers, and the one who is able to say to her deceased father in the infamous poem, “Daddy” — “Daddy, daddy, you bastard, I’m through.”

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A facsimile of one Plath’s drafts of the poem, “Daddy”

By shedding the men in her life who hurt her and reconnecting with her own feminine power, Plath is tracking toward a heroine’s journey in Ariel. The quest of the heroine is wholeness, which normally implies continuing to live your life. In her real life, Plath was unable to do this — she killed herself and was never able to separate herself from the presence of her husband, since she continued to receive financial support from him and even potentially sought reconciliation. I am not Plath and could not possibly know her life well enough to characterize it as a hero’s journey or a failed heroine’s journey.

Instead, I look to the last poem, which indeed ends with the word “spring.” Plath ends the collection with a series of poems about bees and in her final stanza wonders — “Will the hive survive, will the gladiolas/ Succeed in banking their fires/ To enter another year?” We have come to associate these bees with Plath herself. And she ends — “The bees are flying. They taste the spring.” Plath succeeds in presenting to us a work displaying the heroine’s journey — she writes herself as a heroine who succeeds in leaving her husband and other harmful men in her life behind her. Like the bees, the Plath who is the speaker of the Ariel poems not only plans on surviving into the spring — she already has.

Captain America: A New Kind of Hero(ine)

Written by Katerina Daley; ed. assistance by Savannah Jackson.


By virtue of being superheroes, it would be easy to assume that all popular DC and Marvel superhero films would chart neatly onto the Hero’s Journey. Indeed, popular movies such as the Christian Bale Batman trilogy and the Tobey Maguire Spider-Man trilogy do map smoothly onto these paths. As film-viewing audiences become increasingly interested in more complex story lines there may be more opportunities for superhero(in)es and Heroine’s Journeys. In Captain America: The Winter Soldier (the sequel to Captain America: the First Avenger) Marvel has created in Steve Rogers/Captain America (Chris Evans) a hero whose selfless and emotionally-driven arc more accurately resembles Victoria Lynn Schmidt’s Heroine’s Journey than it does Joseph Campbell’s Hero’s Journey.

steve rogers on the subway in avengers deleted scene

Steve tries to take in the world around him in this deleted scene from The Avengers.

Captain America: The Winter Soldier begins with the very purposeful meeting between Steve Rogers and Sam Wilson (Anthony Mackie). Sam is a former air force para-rescue member who now works with Veterans Affairs helping former soldiers with PTSD. Steve is a perfect case study for this kind of psychoanalysis. Having been a soldier in World War II who witnessed his lifelong best friend plummet to his presumed death, and having been reanimated seventy years after his own presumed death, Steve has many issues to grapple with. In a three minute scene from the previous film involving Steve, The Avengers, he is pictured struggling to come to terms with the world around him. He struggles to understand the end of World War II, the fact that all of his dearest friends are dead, and the preponderance of bizarre technology filling the world around him.

steve rogers visits the captain america exhibit at the smithsonian in the winter soldier

Steve visits the Captain America exhibit at the Smithsonian with presumable regularity, reinforcing his feelings of guilt.

Considering this backstory, it is significant that the first friend Steve makes in this film is Sam and that Sam sees in Steve a familiar vulnerability. After meeting during an early morning run, Sam simply asks, “It’s your bed, right? […] Your bed. It’s too soft,” and in doing so, Sam reveals his own sleep difficulties. Steve acknowledges that he too struggles with sleep and states that his bed now feels like “lying on a marshmallow [and that he] feel[s] like [he’s] gonna sink right to the floor.”

Steve also avoids developing romantic relationships and frequently visits the Smithsonian exhibit on Captain America in order to reinforce his self-inflicted feelings of guilt about the loss of his past friends. He even visits his lost love, Peggy Carter, who is now elderly, suffering from dementia, and forgets his visits the moment he is out of her line of sight. The Mayo Clinic lists sleep issues, emotional numbness, “reliving the traumatic event,” “overwhelming guilt or shame,” and “hopelessness about the future” as markers of PTSD. The film therefore invites the audience to infer that Steve is going through this trauma. As we have observed on our Best Picture Oscar Winners page, Heroine’s Journeys male protagonists often have some kind of marginalizing characteristic. For Steve, it is PTSD.

Following this introduction of Steve’s emotional state, the film refocuses on the familiar patterns of typical superhero films. For Steve, the Illusion of the Perfect World is his naive belief in his status as Captain America working for S.H.I.E.L.D. (Strategic Homeland Intervention, Enforcement and Logistics Division), a governmental agency staffed with superheroes that help combat all forms of terrorism. Steve is sent on a mission he believes is to save hostages on a ship, but discovers that his current partner, Natasha Romanoff/Black Widow (Scarlett Johansson), has instead been given a different mission: “saving S.H.I.E.L.D. intel” from the ship’s computers. This initial Betrayal or Disillusionment from both his partner and his superior, Nick Fury (Samuel L. Jackson), quickly sets the tone of mistrust that will continue to build in a series of successive Betrayals. After confronting Nick Fury with his valid concerns about the lack of transparency between them, Steve is made privy to information regarding the inner workings of S.H.I.E.L.D. that are far above his clearance.

steve rogers realizes he is going to be killed in the winter soldier

Steve realizes that the surprisingly crowded elevator is filled with men who have been ordered to kill him.

For a brief moment, Steve is an insider in the world of S.H.I.E.L.D., but just as soon as this new coping strategy is created, Fury is the subject of an assassination attempt from within S.H.I.E.L.D. When Fury shows up injured and bleeding at Steve’s apartment, he shows him a series of messages, including the simple but powerful “SHIELD COMPROMISED.” This new Betrayal causes Steve to realize that the Perfect World he had lived in was, in fact, an Illusion. Fury gives Steve the flash drive with the intel that Natasha had saved from the ship, and moments later, Fury is shot fatally through the wall of Steve’s apartment. As he lays dying, he urges Steve, “Don’t trust anyone.” Fury’s assassin is a figure known only as The Winter Soldier, a terrorist who has wreaked havoc and committed mass murders for nearly seventy years. Rather than give in to the temptation toward hopelessness, Steve attempts to do justice by avenging Fury’s death. When he is summoned by the new leader of S.H.I.E.L.D., Alexander Pierce (Robert Redford), and questioned about Fury’s death, he claims to know nothing. The next Betrayal takes place immediately after this, as he is branded a fugitive by Pierce and finds himself the subject of an assassination attempt in an elevator in S.H.I.E.L.D. headquarters.

After this third Betrayal, Steve undergoes The Awakening and Preparing for the Journey. He becomes even more determined to honor Fury’s memory and expose S.H.I.E.L.D.’s inner corruption, and due to this new determination, he goes against his previous state of emotional numbness and forms a hesitant allegiance with Natasha once again, as they both have a stake in having the truth brought to light. During The Descent or Passing the Gates of Judgment, the usually honest and straightforward Steve is forced to follow the guidance and tactics of the Russian-trained spy Natasha, which results in his growing sense of discomfort with the world around him. As he is hunted by men whom he had previously considered allies and friends, he becomes a more covert operative than he has been accustomed to.

steve sam and natasha form a team in the winter soldier

“Everyone we know is trying to kill us.” “Not everyone.”

In The Eye of the Storm, Steve discovers a hidden bunker belonging to S.H.I.E.L.D. that is being used to preserve the digitized consciousness of Arnim Zola, a founding member of the Nazi subsidiary Hydra. In an interrogation with the digitized consciousness, Steve learns that S.H.I.E.L.D. has been infiltrated by the corrupt and morally devoid members of Hydra, but before Steve and Natasha can receive all the answers they are looking for, they are thrust into the Death/All Is Lost phase as they find themselves the subject of an assassination attempt once again organized by Pierce. Following this near death experience, Steve immediately seeks out Support in the form of Sam Wilson, who proves to be a more capable ally than either Steve or Natasha could have expected. Sam possesses a specific skill set with an EXO-7 Falcon set of wings from his days in the military and, therefore, becomes the perfect third member of their quickly forming heroic team.

As the trio begin working together to isolate the members of S.H.I.E.L.D. who have been corrupted by Hydra, Steve’s journey cycles back and presents another Eye of the Storm. They are successful in apprehending Agent Jasper Sitwell and begin to interrogate him for the information they desire regarding Hydra’s plans. Before they can get all of this information, however, another Death/All Is Lost moment occurs. The group is attacked by The Winter Soldier, the same assassin who killed Fury near the film’s beginning. But as Steve engages in a hand to hand combat with the assassin, he learns the most shocking truth of all: the Winter Soldier is his own childhood best friend, Bucky Barnes (Sebastian Stan), whom Steve had believed to be dead but who was, in fact, frozen in time just as Steve had been.

Following this revelation, Steve appears to have lost all hope until he, Sam, and Natasha are saved by the Support of one of the few uncorrupted S.H.I.E.L.D. agents, Maria Hill (Cobie Smulders). The group then gains more psychological Support when they learn Fury survived his assassination attempt. With his team growing larger and stronger, and with the revelation that his lifelong best friend has been turned into a brainwashed killing machine, Steve enters a stage of Rebirth/Moment of Truth. While preparing to launch an attack on S.H.I.E.L.D. headquarters, Steve breaks into the Smithsonian Captain America exhibit to steal his old Captain America uniform in the hope that Bucky, as the Winter Soldier, will be stirred enough by the familiar memory to recognize Steve for who he really is.

bucky remembers steve in the winter soldier

Steve finally gets Bucky to recognize him.

As Steve and the Winter Soldier engage in a presumable fight to the death, Steve desperately tries to trigger Bucky’s memories. “Bucky, you’ve known me your whole life….Your name is James Buchanan Barnes….I’m not gonna fight you. You’re my friend,” he implores, but Bucky remains firmly fixed in the mode of the Winter Soldier, even with Steve’s familiar uniform and candid speech. “You’re my mission,” the Winter Soldier replies coldly before attacking Steve again, but Steve won’t give up. “Then finish it,” he says shakily, before adding, “’cause I’m with you ’til the end of the line.” This phrase, a direct callback to what Bucky told Steve when Steve’s mother passed away (a flashback scene inserted within the film’s main narrative about half an hour prior), seems to finally bring Bucky back. He gazes at Steve in wide-eyed horror and recognition, unable to move, before suddenly, Steve is ripped from his hands as the aircraft they are fighting on begins to give way. Steve falls to the Potomac below, but Bucky saves him from certain death by dragging him to shore.

At the film’s end, S.H.I.E.L.D. is in shambles, Fury leaves in hopes of finding and destroying whatever remains of Hydra, and Steve and Sam go off in search of Bucky to see if they can help him. Very few things are clearly resolved, but there is no doubt that Steve is undertaking a Return to a World Seen through New Eyes. His emotional journey of saving and reconnecting with his best friend is just beginning, as is his friendship with Sam, and a subtly hinted-at romance with former S.H.I.E.L.D. agent Sharon Carter (Emily VanCamp). Steve’s world at the end of the film may appear similar to the world at the film’s beginning insofar as he is still undertaking dangerous adventures as Captain America, but he is now wrestling with the disillusionment that S.H.I.E.L.D. is not as idealistically motivated as he had believed. He still seeks to do good in the world, but it is his own personal, emotional drive that compels him to do so, not any kind of blind faith in the government or America as a whole.

The Heroine’s Journey of Elizabeth Hobbs Keckley

Written by Nancer Ballard; ed. assistance by Savannah Jackson.


In Mrs. Lincoln’s Dressmaker, a historical fiction novel that profiles the life of Elizabeth Hobbs Keckley, novelist Jennifer Chiaverini resists telling Keckley’s story as a hero’s journey arc in favor of a more complicated, seering heroine’s journey.  Keckley, an African American  lived from 1818 to 1907. She lived as a slave for thirty-seven years before earning her freedom by becoming an expert seamstress for wealthy women in the pre-civil war Washington D.C. area.

Engraving_of_Elizabeth_Keckly (1)When Abraham Lincoln is elected President, First Lady Mary Todd Lincoln selects Keckley from among numerous applicants to be her personal “modiste.” As her modiste, Keckley has the responsibility for designing and creating the First Lady’s gowns and dressing her for important occasions.  Mary Todd Lincoln is viewed as an outsider by Washington society women, and Keckley becomes the First Lady’s trusted confidante. If the story had ended here, it would be a hero’s journey arc – e.g., former slave overcomes great odds to become a member of the White House’s trusted staff through her own ingenuity and skill during the years in which Abraham Lincoln signed the emancipation proclamation.  But Keckley’s life and Chiaverini’s story are more complex and don’t end with Keckley becoming a celebrated seamstress and Mrs. Lincoln’s confidante.

Mrs. Lincoln was a complicated woman with many physical maladies who never fully recovered from her grief of losing her youngest son shortly after Lincoln was elected President. Keckley’s son dies in the Civil War, but but Mrs. Lincoln is so fraught by her own grief that she cannot empathize with Keckley or the thousands of other mothers whose sons are killed in the war.  Her husband’s assassination as she sits next to him is yet another terrible blow.  Mrs. Lincoln is portrayed as being unprepared to leave the White House and live on her own after her husband’s assassination. She has grown psychologically dependent on Keckley’s support, so Keckley reluctantly agrees to accompany her to Chicago although Mrs. Lincoln is unable to consistently pay her.

Elizabeth_Keckly_UNCChiaverini chronicles Keckley’s post-White House life with the increasingly debt-ridden and mentally compromised Mrs. Lincoln. When the money runs out, Keckley tries to earn a living by writing  her remembrances of her time in the White House, by writing her remembrances o her time in the White House, but is betrayed by her publisher. Although Keckley intends her  portray Mrs. Lincoln with sympathy, the book causes a public outrage in large part because Keckley, an unschooled African American, has dared to give voice to her impressions o the inner workings of the White House. Moreover, her publisher ignores her instructions and  adds the contents of Mrs. Lincoln’s confidential letters to Keckley.  Not only does Keckley fail to earn any much-needed money from the book, she is scorned by the public and Mrs. Lincoln refuses forgive her, see her, or believe in her good intentions.  The novel follows Keckley’s subsequent efforts to recover her life as an independent seamstress and her years as a dressmaking instructor in a college. When she suffers a stroke, she is gain without means and is forced to reside   at the Home for Destitute Colored Women and Children a few blocks from the White House. Keckley endures a multitude of hopes and heartbreaks, and Chiaverini offers no “final” triumph (or failure).

In the book’s final chapter, Chiaverini depicts Keckley, then in her 80’s, being interviewed by a young reporter who asks  what it is like to be so famous. Keckley is described as being fully aware of the world as it is—fame and fortune can wax and wane.  Effort, intention, and justice play a role, but success is  often short-lived and followed by heartbreak.  Keckley informs the reporter that knowing famous people does not mean that she herself was famous, and that it would be fool hardy to take pride in something so fickle and fleeting as fame.

9780142180358-lMrs. Lincoln’s Dressmaker closes with an affirmation of the complexity and dignity of Keckley’s whole life, including her losses. Instead of focusing on Keckley’s unusual role in the White House, Chiaverini observes that “[Keckley] had lived a full and fascinating life. She had known the most remarkable people of the age, and she had never refused to help the humble and down trodden.  Despite its disappointments and losses and heartbreaks, she would not have wished her life a single day shorter—nor, when the time came for her to join the many friends and loved ones who had gone on before her, would she demand an hour more.”

To learn more about Jennifer Chiaverini and/or read Mrs. Lincoln’s Dressmaker, consult your local library or go to https://jenniferchiaverini.com.

 

 

 

 

Wholeness Introduces Herself to Promises of Happiness and Success

Written by Nancer Ballard; ed. assistance Savannah Jackson.


Unlike Heroines’ Journeys, The Hero’s Journey ends with the hero returning to his tribe, kinsmen, country, or home with the Elixir. In Hero Journey stories such as the Lion King, Star Wars, Lord of the Rings, or Wonder Woman, the hero (male, female, or otherwise) finds the treasure, restores his tribe’s lost honor, learns the magic code, or discovers the key to success and is rewarded with recognition, status, and respect.

Maureen Murdock describes the heroine’s quest as an “inner journey toward being a fully integrated, balanced, and whole human being.”  Although Murdock focuses on the integration of feminine and masculine personality traits, the heroine’s journey can be understood as a quest to integrate almost any two dichotomies, binaries, opposing concepts, or ideologies. Victoria Schmidt’s version of the heroine’s journey concludes with a “Rebirth– the Moment of Truth” when the protagonist faces her own (and others’) fear with compassion and returns to the “perfect world” or  “the world seen for what it is.”  The reward for the journey is an integrated connection to the world and something larger than herself.

The Heroine Journeys Project team believes that the Heroine’s Journey is, in essence a search to affirm and experience wholeness. By definition, wholeness necessarily includes both sides of a binary including the masculine and feminine, but also success and failure, perfection and imperfection, joy and grief, happiness and despair, respect and disrespect, glory and stunning disappointment, etc. The world and human experience encompasses each of these things, so respite from disappointment or suffering is temporary so long as life, or the story, continues.

Creative Cycle by Nancer Ballard

Artist book by Nancer Ballard depicting pleasant and unpleasant aspects of  creative cycle

Throughout our lives, most of us are told that loyalty, hard work, sacrifice, and some notion of universal fairness (sometimes called Destiny) will bring us Happiness and Success and eradicate our suffering, frustrations, and disappointment. We are taught that it is possible to “make it,” and become our family/tribe/community leader or win a coveted personal relationship and live happily ever after…. or at least a relatively care-free comfortable life.  Many of us know differently but still secretly believe in the mythical hero’s journey arc because we have grown up in a binary-soaked culture and recoil from the unpleasant aspects of wholeness we have been led to believe are unnecessary.

A few months ago I was given a poem by Lynn Ungar (which she has graciously allowed us to share) that describes the kind of stories and lives that royalty and most of us commoners actually live rather than the make-believe myths we think we want to live.

The Story

I’ll tell you a secret.
There is no happy ending.
Also no tragic conclusion.
The prince and princess don’t
live happily ever after.
They live happily sometimes,
and sometimes they are stricken
with so much grief that they know
their hearts will explode—
which never actually happens—
and sometimes they are
well and truly and deeply
bored, and ready for the tiniest
of catastrophes to shake them awake.

They will not, of course,
live ever after.  No one does.
But they might have children
who carry on the royal line,
or friends who tell the story
of how the witch showed up
at the baby shower, or maybe
they planted trees. One way
or another the story
inevitably continues.
Pray that it is some kind of
story about love.

In this poem, love is viewed as the best glue for a full evolving life rather than the reward that ends the story-life arc with flatlining good fortune. A good working definition of “love” is an enduring, positive, attentive connection between two (or more) separate beings that creates a relationship.  The relationship is distinct and larger than its individual members or constituents. Love does not abolish loneliness and vulnerability, but having a positive, enduring connection with others can make the pain of being alone and being imperfectly understood tolerable. A loving connection also provides company in times of vulnerability.

In Maureen Murdock’s formulation of the Heroine’s Journey, the final step in the cycle is integration.  Integration has several meanings. It can refer to the act or an instance of combining disparate elements into an integral whole—as in the integration of personality.  But integration can also refer to harmonious behavior of individuals within a larger environment, or to the coordination of distinct previously segregated elements within a unitary system—as in the integration of a school system.  In other words, integration can refer to blending or synthesizing or to the coordination of parts in which the parts retain their individual distinctness and integrity within a larger whole.  Love draws upon both types of integration. Unless the individuals in a loving relationship maintain their individual selves and identities, the result is a merging of one person into another, or domination and subordination, rather than connection borne by love. Love’s connection also produces a relationship which neither person can create by themselves.  Their relationship, a product of their connection to themselves and each other, is a third thing that is something different than the sum of its parts—just as a story depends upon character, action, motivation, and result but is more than the sum of these elements. As in a relationship, each element in a story is necessary and significantly influenced by other elements but can still be somewhat differentiated from the other parts.

Integration of the masculine and feminine, and whatever other binaries are at stake, can involve blending, synthesis, or the coordination of separate elements that retain their individuality within a larger whole.  The best stories and fullest of lives involve evolving combinations of each of these.

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We appreciate Lynn Unger’s allowing us to share “The Story” in this post. To learn more about Lynn Unger’s work and/or purchase her book of poetry, Bread and Other Miracles, go to http://www.lynnungar.com.

 

 

 

 

 

 

 

Wonder Woman: Another Hero’s Journey Hollywood Success

Written by Savannah Jackson; ed. assistance Nancer Ballard.


Leading up to, and since its release, the DC superhero(ine) movie Wonder Woman (2017) has garnered approval for partaking in the new wave of “feminist” movies due to its female director (Patty Jenkins) and protagonist. The movie follows Diana Prince (Gal Gadot) who, having grown up in a mythic land surrounded only by powerful women, struggles to achieve success in a man’s “real” world (both on and off the battlefield) and make sense of her identity. Placing a confident woman hero on the big screen is a success for female representation in the film industry, but the movie does little to alter the typical male heroic plot. Some have argued that Diana’s completion of Hero’s Journey is long-needed proof that the monomyth applies to both men and women, but this ignores countless women who’ve already gone through the Hero’s Journey, and men who’ve completed the Heroine’s Journey. We believe that, while this movie shows young girls and women that they can take the main stage, it fails to present them with any alternative to the masculine narrative society usually demands they fit themselves into if they want to succeed.

In the recent movie, Diana’s story begins on the secluded, paradisiacal island of Themyscira, and it is all Diana has ever known. This is her ordinary world where she feels safe and comfortable, and yet, there is tension between her and her mother, Hippolyta (Connie Nielsen), who forbids her from learning to fight, knowing that Diana’s growing strength makes it easier for Ares (David Thewlis), the god of war, to discover and destroy her. Diana looks up to her aunt Antiope (Robin Wright), who goes behind Hippolyta’s back to teach Diana to fight and is a strong role model (mentor) for the young superheroine-to-be. Diana refuses her personal call to leave the island out of respect for her mother’s wishes—to a certain point. However, the death of her mentor and her second call to adventure coincide when World War II pilot Steve Trevor (Chris Pine) crashes from the sky and convinces Diana that the world beyond her island cannot be ignored.

While many Hero Journey characters metaphorically cross the threshold, Diana literally crosses the veil that separates and protects Themyscira from the time-bound outside world currently engaged in WWII. Diana encounters her tests, allies, and enemies as she befriends those fighting with Steve (Samir, Charlie, and Chief) in the war, struggles to comprehend the suffering around her, and combats the villainous Nazi doctors (Ludendorff and Dr. Maru). As the team goes through their approach and prepares to confront and defeat the doctors creating weapons of pain and destruction, Diana reaches her ordeal when she decides to cross through No Man’s Land.

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Diana successfully crosses through No Man’s Land.

Through this scene, Diana recognizes her potential and secures her position as a leader. There is reward in the trust she has gained and the brief moment of peace experienced by the small town she liberates. For a moment Diana imagines a less chaotic life with Steve, but she’s not deterred from continuing with their plan to kill the Nazi doctors and thus end the production of their weapons. The group finally confronts Ludendorff but is unable to prevent the death of the people of the small town Diana liberated only moments ago. Diana eventually kills Ludendorff, but this does nothing to end the war, and she grapples with the reality of this. Diana loses faith in the possible goodness of man but when Steve tells Diana she is the best equipped to save mankind, she accepts all her superhuman powers and fights Ares (e.g. Resurrection). Having accepted and fully achieved her role as a superhuman weapon, Diana turns Ares’ power against him and defeats him, thus reaching the climax of the movie. Having been recognized as a leader and savior by Steve—the ones who counts in Diana’s mind—the movie jumps to Diana in the modern day where she continues her commitment to fight for justice, keeping the picture of her times with Steve close at hand.

Wonder Woman’s message that a Hero’s Journey can be completed by both women and men is not revolutionary, although it is a positive development that Diana, as a female hero, isn’t immediately killed upon completing the journey’s arc. At its core, the movie reinforces the masculine Hero’s Journey paradigm rather than moving toward a larger vision of wholeness. Throughout her journey, Diana seems to only come closer to the preordained role she already desired. She questions the efficacy of violence when she succeeds in killing Ludendorff and nothing changes, but instead of altering her worldview and coming to terms with this, she doubles down and confronts Ares to destroy him and end the war.

There is ironic beauty in Diana defeating Ares by harnessing his own power and turning it against him, but this is not a new, un-masculine tactic (for example, in the conclusion of Avatar: The Last Airbender, Aang strips Ozai of his power to end his tyrannical rule instead of killing him). Diana kills the god of war, and in the flash forward to the future, she seems to still be content with this. She accepts her duty to protect mankind even if they do not deserve it but falls short of healing a mother/daughter split. Diana does not have to reconcile her view with her mother’s admonition that “fighting does not make you a hero.” In the present “real” world, Diana Prince—Wonder Woman—still fights in the name of justice, and ultimately is stuck within the constraints of the Hero’s Journey.